ISKCON Temple Classes

"Sound Vibration and Its Manifestations" (SB 3.12.47)

Modern science considers sound vibration as mechanical waves. Vedic literature presents a definition that appears to transcend that by considering matter manifesting from energy identified with sound. Thompson examines the Puranic concept of sound by using three examples drawn from contemporary natural science – quantum mechanics, virtual reality, and the workings of the inner ear. He proposes that information expressed via a Vedic understanding of sound, may be fundamental to the manifestation of the cosmos.

"Calculation of Time from the Atom" (SB 3.11.1)

Thompson analyzes calculations described in this chapter of the Srimad-Bhagavatam that reference motion of an “ultimate particle, which is indivisible,” called the paramanu, or atom. For example, time attributed for the integration of six of these minute particles is considered a truti, or 1/1687.5 of a second. These basic units are then combined to form days, months, years, and yuga cycles lasting 4,320,000 years. One thousand yuga cycles is considered a kalpa, or 4,320,000,000 years.

"Higher Dimensional Attributes of the Vedic Universe" (SB 3.7.26)

Thompson compares Vedic conceptions of space, with concepts prominent within contemporary scientific discourse. For example, the Śrīmad-Bhāgavatam consistently refers to realms of experience beyond standard human perception, yet potentially experiential through higher-dimensional correspondence. Thompson suggests that an examination of phenomena such as remote psychokinesis, which can likewise appear to defy the known laws of nature, could facilitate both productive insight and an expanded appreciation of the concept of space.

'The Original Source" (SB 10.2.27)

Is matter as presently experienced the origin of everything experiential? Perhaps not, according to Thompson, if considering how in everyday experience ordinary matter tends to remain ordinary without the interjection of personal initiative. Since contemporary scientific theories have not yet comprehensively accounted for the phenomenon of personality, Thompson proposes that a study of literature rooted in the Eastern traditions that consider the primacy of a Supreme Person could lend helpful insight into the intrinsic quality of matter.

"The Glaring Omission of Consciousness" (SB 10.3.12)

Modern science has constructed a highly sophisticated model of the universe strictly in terms of matter. Yet the Srimad-Bhagavatam also offers complex descriptions of the cosmos, albeit while drawing from a perspective considered higher dimensional and spiritual. Thompson offers a critique of material analyses aspiring to capture reality in toto, with specific concern to “the glaring omission of consciousness.”

"Vedic Creative Process" (SB 10.2.41)

Thompson discusses the creation of the universe from a Puranic perspective, which engages an organic approach. For example, the Srimad-Bhagavatam describes the cosmos unfolding from a seed (bija) encoded with information in a manner that parallels descriptions of biological form unfolding from an embryo encoded with DNA. Thompson suggests that correlations such as these could lend themselves to scientific minded inquiry.

"Parallel Reality" (CC Adi-lila 5.18)

Thompson proposes that while a mechanistic evaluation of “sense input–bodily response” may explain certain aspects of human behavior, it still fails to comprehensively explain the conscious experience of awareness. While the field of neurology has developed an impressive appreciation of the working of the physical brain, conscious perception remains a challenge. But perhaps traditional accounts of the brain as a “secretion of the mind” (instead of the other way around), could offer a framework for analyzing subjective experience as a manifestation of a parallel reality.

"Information Transfer and the Disciplic Succession" (SB 2.9.45)

Even Darwin admitted concern with some of the details involving the manifestation of human cognition from an earlier primitive state, as conceived in evolutionary theory. With such thoughts in mind, Thompson discusses an argument for “devolution” based on a Puranic analysis involving two parallel lines of creation: (1) the evolution of forms, and (2) the transmission of information. He proposes that considerations such as these can help shed light on philosophical issues involving the enigma of mind.

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