ISKCON Temple Classes

"Science and Krishna Consciousness" (Sunday Feast)

Thompson begins this lecture by posing the question, “What is the story on Kṛṣṇa, consciousness and science?” Of the three standard means for obtaining knowledge: 1) pratyakṣa, directly preceding things with your senses, 2) anumāna hypothesis, 3).śabda, which means to accept from authority, the third method is fundamental even for scientists. So it comes down to two different sources of authority: knowledge coming down from a spiritual source and knowledge being generated within this world by people doing science.

"Chronology of Vedic Civilization" (SB 2.8.28)

In 1994, the Birla Science Center in Hyderabad convened a symposium on Ancient Indian Chronology to re-evaluate historical timelines using astronomical references found in Vedic literature. Points of general consensus included 1) Vedic civilization is much older than scholars generally believe; 2) the Aryan invasion is not factual; 3) the Sarasvatī River has been identified; and 4) the Indus Valley civilization was in fact Vedic.

"Religious Pluralism and the Origin of Life" (BG 10.6)

A special focus of the Bhaktivedanta Institute is to investigate the nature and origin of life. Whereas modern scientific analyses propose life origins as dependent upon chemical processes, Vedic accounts describe life as an autonomous energy ultimately independent of material cause and effect.

The World as Virtual Reality (SB 9.2.10-14)

Thompson offers a narration from the Śrīmad-Bhāgavatam of the battle between the king of the demigods (Indra) and the king of the demons (Vṛtrāsura). He presents an analysis drawn from this account utilizing a virtual reality model with reference to the experience of the conditioned jiva souls within the material universe. In this analogy, the universe represents a supercomputer, the demigods serve as technical administrators, Vedic mantras symbolize program icons, with Kṛṣṇa as the supreme computer programmer.

"Explaining the Nature of Reality" (SB 1.18.17)

Richard Thompson explains how the Śrīmad-Bhāgavatam describes a relationship between the Supreme Absolute and the world of our present experience. Thompson proposes that there are numerous modern observational accounts that suggests support for a Kṛṣṇa consciousness worldview.

"Building Bridges" (SB 1.18.16)

The experience of the liberated state is commonly understood as the opposite of material experience, suggesting a lack of variegation. And yet Vedic literature describes a transcendent realm that features variety and pleasurable activity as well. Thompson considers these perspectives with reference to the apparent gap between a scientific world view and a world view featured in the Bhāgavata Purāṇa, which describes a reflective correspondence between conditional experience and a transcendent realm.

"Amazing Stories: Past and Present" (SB 3.20.51)

The Srimad-Bhagavatam is filled with fantastic stories, including a description of a human dynasty descending from the Sun. Thompson counters that issues identified with contemporary science can frequently sound nearly as fantastic – especially if taken out of context.

"The Modern and Vedic Universe Further Compared" (SB 3.20.17)

According to the Bhāgavata Purāṇa, once Mahā-Viṣṇu glances over the unmanifest form of matter (pradhāna), it undergoes numerous transformations subsequently producing countless universes. Thompson explains how such perspectives offer surprising similarities to contemporary concepts of quantum foam, wherein quantum jumps produce space within which varied universes can subsequently unfold.

"Human Potentialities" (SB 5.5.7)

In this verse, Lord Rsabhadeva teaches his sons that self-realization is the purpose of human life. Thompson contrasts that with worldviews identified with evolutionary perspectives focused on examining animalistic propensities. While drawing upon the Vedic literary tradition, Thompson proposes that human potentialities well surpass those of a sophisticated anthropoid.

"Heaven and Hell" (SB 3.31.33)

Is there a reality to heaven and hell, or are they imagined constructs described within religious traditions? Thompson begins by examining an apparent enlightenment consensus that tends toward denying existence beyond three-dimensional gross matter. Enhancing the discussion with anecdotes from his recent presentation at the “Parliament of the World's Religions” in Chicago, Thompson encourages his audience to consider possibilities beyond the constraints of an exclusively materialistic paradigm.

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